6th Sunday of Easter: The Abiding Presence of Christ

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I will not leave you orphans

In today’s pandemic, one of the most ab/used word is social distancing. While “social distancing” is essential to help avoid getting sick and “flatten the curve” in the spread of COVID-19, it may be sending the wrong message and contributing to social isolation. What the pandemic has actually done is not separation and isolation but has heightened the need for support and connection with one another. For example, we siblings, 6 of us, have not physically reunited for a long time, but thanks to the pandemic, we had a long and spirited conversation via zoom. We do not actually want to distance from one another but to build solidarity in this time of unprecendented suffering. Thus, the conversation is shifting from “social distancing” towards “physical distancing.”

One of the best song that expresses this irony is Joey Ayala’s “Walang Hanggang Paalam” (Never Ending Farewell). The haunting and melancholic melody truly expresses the pain and sadness of separation while at the same declares the undying unity between lovers. The lyrics are so beautiful that you would think it was a poem before it was a song. The chorus expresses the intense tension between physical separation and unbreakable emotional and spiritual bond:

Ang pag-ibig natin ay (Our love)
Walang hanggang paalam (is an everlasting farewell)
At habang magkalayo (And while we are far)
Papalapit pa rin ang puso (Our hearts draws near)
Kahit na magkahiwalay (We may be apart)
Tayo ay magkasama (Yet we are together)
Sa magkabilang dulo ng mundo (On the opposite ends of the world)

This song may also remind us of a sad experience about someone whom we truly love has to say goodbye to us. We really want to spend our lives with her/him but it just couldn’t  be. So we try our best to become the best persons that we are, thinking that that person we love is not gone and is not separated from us but always with us. His/her abiding presence has become an inspiration, advocate, comfort, consolation and help.

In the gospel today, Jesus tells his disciple on the night of his departure, “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always.”  The Risen Lord continues to be present and remains alive manifesting the Father’s love and kindness in the world through us His disciples and friends. He has given us His Spirit to enlighten, empower and encourage us that we may be able to love one another as He has loved us.

The word “Advocate” comes from the Latin “advocatus” which translates the original Greek word “paraklētos”; both words literally mean “one who is called alongside” somebody. An Advocate/Paraclete can mean a spokesman, a mediator, an intercessor, a comforter, a consoler or a helper.  Jesus said the Holy Spirit is “another” Advocate because he is the first Advocate (see 1 Jn 2:1b). The Holy Spirit, as the “second” Advocate, will continue Jesus’ presence among the disciples and His saving action for the of the disciples, e.g., guiding them and nourishing them with His word and defending them against those who will persecute them (see Jn 15:18-27).

Jesus assures us, “I will not leave you orphans.” In Jesus’ time, the orphans were the weakest members of the society. Having lost their parents, particularly their fathers, orphans or the comfortless ones had no means of protection and provision and so were easy targets for exploitation and harm. One of our most basic needs as human beings is the need for comfort, empathy, and presence of our loved ones. This is also what we ask most of God. More than material things, God’s advocacy, consolation and presence, is one of the most frequent petition that we ask of the Lord especially in the lowest moments of our lives. Jesus gives us assurance that God never leaves us orphans. This gives us the greatest hope—the never ending presence, protection and support of God. We are confident even in today’s hostile world because it is the Spirit who gives us the grace and strength to believe. This is the same confidence that St. Peter proclaimed in the second reading: “Always be ready to give an explanation to anyone who asks you for a reason for your hope” (I Peter 3: 15).

Jesus may be “physically distant” but he is not “socially distant” from us. Jesus is so far yet so near, absent yet present, because the Holy Spirit is sent for us. God never left us. God remains with us, forever. And we should, therefore, not be distant from one another. We are all united in solidarity in the abiding presence of Christ amongst us.